THE URANTIA CHRONICLES
The Beginning and the First Nine Years
>THE URANTIA CHRONICLES
main page
Compiled and Edited
by Saskia Praamsma
00. Introduction
01. The Beginning
02. Dr. Sadler's History
03. Sherman and Loose
04. The Forum
05. Foundation and Brotherhood
06 “Patience Yet a Little While”
07. “The Word Is Made Book”
08. Blessings and Brickbats
09. The Message Spreads Abroad
10. Introducing a Revelation
11. Dr. Sprunger and the Ministers
12. Scientists and Metaphysicians
13. New Blood, New Ideas
14. Controversy with the Church
15. Questions and Some Answers
16. "It's for the Future, not Now"
17. Making Haste Slowly
18. Consideration of Some Criticisms
19. Appraisals and Transitions
20. The Wilkins Opportunity
21. Missed Chances
22. A Wall of Secrecy
23. Bill Sadler Speaks
24. More History Mysteries
25. A Season for All Things
26. Nine Years of Slow Growth
KEY
HMSA: Harold M. Sherman's archives
UBH: Urantia Book Historical Society
SHWA: Sir Hubert Wilkins' archives
UBF: Urantia Book Fellowship's Timeline
UF: Urantia Foundation's website
HIFTUB: How I Found the Urantia Book
MORE MOVEMENT HISTORY
- The Contact Commission
- 533 Diversey Parkway
- The Plan for the Urantia Book Revelation
- Major Growth Steps in the Urantia Movement
- "I Remember the Forum"
- "Until We Meet Again"
- The Split: A Blessing in Disguise
- Sherman's 1942 Publishing Suggestions
- Sherman's 1942 Organization Suggestions
- The 1942 Forum Petition
- Sir Hubert Wilkins and the Urantia Book
- Forum Data and Apocrypha
- Childhood Days at the Forum
- Historic Urantia Newsletters
- Forum Days
- The Value of an Accurate History
- The Forumites
- Forumite Clarence Bowman
- Separate Publishing of Part IV
- The JANR Debate (2000)
- No Urantia Church-Not Yet!
- A Box of Chocolates
- 2003: Open Letter to Larry Mullins
- Urantia in Australia in the 1970s
- The Italian Translation Story
- La Storia de Il Libro di Urantiago
- The Urantia Book and Oahspe
- Webster Stafford's 1952 Urantia Report
16. "It's for the Future, not Now"
UBH EMMA L. CHRISTENSEN to MARIAN ROWLEY
Chicago, Ill., May 7, 1958
Dear Miss Rowley,
The Trustees of Urantia Foundation have carefully considered the request of the Chairman of the Foreign Extension Committee of the Brotherhood for a definitive statement of the Foundation policy concerning the promotion of the Urantia Book.
Such a statement is attached hereto with the request that this statement be released by you to the Chairman of the Domestic and Foreign Extension Committees and to other interested parties.
Very truly yours,
E. L. Christensen
UBH STATEMENT of POLICY from URANTIA FOUNDATION
Regarding propaganda in relation to the dissemination of the Book
May, 1958
The Trustees of Urantia Foundation have received certain informal requests from responsible officials of the Urantia Brotherhood for a formal statement of current policy relative to promotional activities in relation to the dissemination of the Urantia Book.
The Trustees of Urantia Foundation accordingly are releasing the following statement as definitive of the current policy espoused by the Foundation. This statement of policy is made in consideration of proposals now pending.
Advertising: For the foreseeable future (next three to five years) the Trustees deem it unwise to engage in formal advertising.
Bookstores: Without advertising and stimulation of consumer demand, the Trustees feel that direct efforts to introduce the Book into bookstores would not only be unwise but futile. The bookseller is interested in merchandise which turns quickly and augments net profits. Even if the book would be released on consignment, it would still take up valuable counter-display space which from the merchant’s viewpoint might far better be allotted to even a vulgar publication on the bestseller list.
Personal promotion in bookstores: The Trustees recommend to all concerned the practice of patronizing selective bookstores in making gifts of the Urantia Book. Such patronage of retail outlets makes the merchant conscious of demand and can cause him to stock the book in anticipation of demand as well as display the book in an effort to increase existing demand. (From the merchant’s standpoint, the proof of the pudding is in the movement of a book out of inventory into sales and thence into profits.)
Personal propaganda: The Trustees as a body have watched with great interest the dissemination of the Urantia Book during the last two and a half years. With certain notable exceptions, the Book appears to have fared best in new hands when the recipient had a reasonably close relationship to the donor. We accordingly recommend continuing emphasis on this method of dissemination.
The Trustees are very humbly conscious of their lack of experience in the dissemination of such a publication as the Urantia Book. They are equally conscious of the fact that no one else has had experience along these lines.
The Trustees, accordingly, will be deeply appreciative of any suggestions emanating from any friendly source relative to the furtherance of the spread of this publication.
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, Ill., May 7, 1958
Dear Dr. Sprunger,
I am sending you a dozen revised sheets on “Psychic Phenomena,” such as was distributed to the group. There was an omission of “automatic walking”, or “somnambulism” which has been added to this revised sheet under section seven.
Sincerely,
William S. Sadler
PSYCHIC PHENOMENA
While we are not at liberty to tell you even the little we know about the technique of the production of the Urantia papers, we are not forbidden to tell you how we did not get these documents. Let me call your attention to the following outline of present-day psychological and psychic phenomena.
* * *
UNUSUAL ACTIVITIES OF THE MARGINAL CONSCIOUSNESS:
(THE SUBCONSCIOUS MIND)
-
- Automatic writing
- Automatic talking
a. Speaking with “tongues
b. Trance mediums
c. Spirit mediums
d. Catalepsy - Automatic hearing—clairaudience
a. Hearing voices - Automatic seeing
a. Dream states—twilight meditation
b. Visions—automatic dramatization
c. Hallucinations (shifty “reality” feelings) - Automatic thinking
a. Automatic fearing—anxiety neurosis
b. Automatic ideation—mental compulsions
c. Automatic judgments—intuition, “hunches”
d. Automatic Association of ideas—premonitions
e. Automatic guessing—ESP—extrasensory perception
f. Automatic deductions—delusions, paranoia
g. Dominance by marginal consciousness—dreams and hypnosis - Automatic remembering
a. Clairvoyance—automatic memory associations
b. Telepathy—mind reading
c. Fortune telling (largely fraudulent)
d. Musical and mathematical marvels - Automatic acting
a. Automatic behavior—major hysteria, witchcraft
b. Automatic motion—motor compulsions
c. Automatic overdrives—manic episodes
d. Automatic walking—somnambulism - Automatic personalization
a. Automatic forgetting—amnesia
b. Automatic dissociation—double and multiple personality
c. Schizophrenia—split personality - Combined and associated psychic states
NOTE: The technique of the reception of the Urantia Book in English in no way parallels or impinges upon any of the above phenomena of the marginal consciousness.
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Culver, In., May 9, 1958
Dear Dr. Sadler,
Thank you for the revised copies of “Psychic Phenomena.” It is the best answer to the mystery of the origin of the Urantia Book available.
It is also a very useful organization of marginal or subconscious phenomena. I’m glad to have them to use with ministers and other critically minded people.
We just returned from our annual Synod meeting which this year was held near Detroit. We have a young man, Paul Gerhart, at Albion, who seems ripe for the Urantia Book and I have loaned him a book. Dave Schlundt will no doubt be writing you about coming to Chicago each week to take courses in the Urantia School. I have encouraged him in this desire.
Dr. David Morton, superintendent of the Norman Beatty Mental Hospital, not too far from here, is interested in having me work as a clinical psychologist. I am greatly interested in plans he has for the hospital. I would continue to serve the church here evenings and weekends. . . . This arrangement of psychological work and preaching appeals to me much more than straight church work. I’m just not an institutionalist. I know that psychiatrists sometimes look at clinical psychologists with raised eyebrows, but I was wondering if you had any advice to give one of these lowly creatures?
Thanks again for the sheets. If you folks can get to Culver this summer, we would be glad to have you visit us.
Sincerely,
Meredith
UBH MARIAN ROWLEY to JACQUES WEISS
Chicago, Ill., May 11, 1958
Dear Mr. Weiss,
We are delighted to receive your very interesting letter of April 30 regarding the translation of the Urantia Book which you are making. You apparently have progressed a great deal in a very short time.
The task of translation not only needs a technical knowledge of the two languages, but also a sympathetic understanding of the concepts expressed in the Urantia Book, and I can well understand that in the process of translation you will probably build a study group of people who become really interested in the teachings of the Book.
As you say, the matter of publishing a French edition is several years in the future and as I have told you before, the matter is in the hands of the copyright holder, the Urantia Foundation. However, I rather doubt that they will ever permit the parts to be printed separately, as not one of the parts is a complete whole within itself. Each depends on the others and, taken out of context, each would be misleading and misunderstood. However, that question is for the future.
You mention that we have sold only about 3,000 Books in two and one-half years. We think this is a very good record. It is not the price of the Book which has held the sales down. It is the fact that we have not advertised or promoted the Book in any way. Almost all of the books have been sold by personal contact. When the Book was published in October 1955, only a small group of two or three hundred knew about it, and from that small nucleus have come the 3,000 sales or gifts. It is our feeling that for several years in the future we will not advertise or promote this book. We want it to spread slowly, from person to person, and rest on a very solid, firm foundation before we start any promotion which might stir up antagonism toward the teachings. It is not an easy book to read or understand thoroughly and we want to form many study groups and have it translated into several languages before it starts to take hold. We are convinced that the world is not ready for it at the present time and we will probably not live to see that day. But for the present we can continue to work quietly and help all those who are really interested in it.
We were very glad to hear from you and we hope you will write again now and then to let us know how things are going with you. . . .
Cordially,
Marian Rowley
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, Ill., May 12, 1958
Dear Dr. Sprunger,
Glad to hear from you and learn of other interests, like Dr. Morton. I have a letter from Pastor Schlundt, over at Goshen, telling me that he wants to arrange to come up next year and attend the Brotherhood School.
I am not surprised to hear that you are going to get yourself interested in clinical psychology. As far as my experience goes, clinical psychologists have been very helpful to psychiatry. I know there has been some trouble here and there—psychiatrists saying that psychologists go too far in trying to diagnose and treat serious mental disorders.
I think the clinical psychologist has been far more useful when working in institutions or with groups than when he has tried to go it alone as an individual practitioner. But the best excuse for his function is the fact that the country is short on psychiatrists; and the shortage is to some extent compensated by the clinical psychologist, the psychological social worker, as well as ministers who are more and more helping out the minor mental disturbances.
Always glad to hear from you and get the news.
Sincerely,
William S. Sadler
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Culver, In., May 31, 1958
Dear Dr. Sadler,
I feel constrained to write you the letter which I have wanted to write many times. From the moment in which I understood the significance of the Urantia Book, I have had a deep and unshakable conviction: “For this my life has been prepared and will be dedicated.”
Some time ago I wrote saying I planned to enter clinical psychology work. Upon investigation, under present day requirements I would have to take or retake two full years of training. What I have been searching for, of course, is a vehicle which will enable me to both earn a living and be free to promote the Urantia Book. Now I am considering a combination of teaching and preaching. Am enclosing material which I have sent to school superintendents of the State. All of the superintendents I have consulted have encouraged me in this direction.
What I would really like to do, however, is be a Field Secretary of the Urantia Brotherhood. Months ago I had a plan all worked out for such a position. It would involve contacting colleges, universities, seminaries, ministerial associations, and progressive groups in the Midwest. I even had some ideas about financing it.
The reason I did not make the proposal to the Urantia Brotherhood was because I thought it was premature. But I know I shall be unsatisfied until I am approaching full-time activity in the goals of the Urantia Brotherhood. Whatever I do in the meantime will only be a means to this end.
Therefore, I should like to offer my services to the Urantia Brotherhood in such promotional or missionary activity as I have described. The intensity of my interest makes me impatient and in danger of being tempted by what might be viewed as “shortcut” activity in the light of eternity. Probably such activity should be delayed until the Urantia Book receives national publicity—as it eventually will.
The time element and whether or not I can be of service to the Urantia Brotherhood is entirely in their hands. But I would not feel right if I failed to write this letter offering my services when and under such conditions as the Brotherhood considers wise. Would you please convey this offer to the Executive Committee of the Brotherhood.
Cordially yours,
Meredith
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, June 3, 1958
Dear Dr. Sprunger,
I was very much interested in your letter of May 31 received. Being an officer of the Brotherhood, I will not hesitate to write you fully concerning my reactions.
I don’t know of anyone who will be better qualified to function as Field Secretary of the Urantia Brotherhood than yourself. In fact, I don’t know of anyone who is qualified even a small degree approaching yourself. Only a few days ago I had expressed myself along these lines with the additional thought that if the organization of the Brotherhood seminary were not delayed too long you would be the ideal man to function as its president.
I fear that the Brotherhood is not sufficiently developed to be able to support a Field Secretary at the present time, and I doubt if the field is sufficiently ripe to be responsive to such an effort. At the present time, all of the officers of the Brotherhood are “tentmakers.” They are all self-supporting workers. I suppose we could regard Paul as being the first Field Secretary of the Christian movement, that even with a considerable constituency, he found it necessary to “make tents.”
Of course, some wealthy convert may show up who would be glad to support a Field Secretary. That could happen most any day. Needless to say, I am glad to learn of your feelings in such matters, and you may be assured of my understanding cooperation. . . .
I am passing your letter along to the president of the Brotherhood and I am sure that you will sooner or later receive an official reaction to your suggestions. In the meantime I am sure you will string along with the rest of us at “tentmaking” while awaiting future developments.
With all best wishes,
Sincerely,
William S. Sadler
UBH WILLIAM M. HALES to JACQUES WEISS
Chicago, June 9, 1958
Dear Mr. Weiss,
In Miss Christensen’s letter of November 5, 1957, to you, she indicated that the matter of getting the Urantia Book translated into the French language was being carefully considered. She further stated some policies which the Trustees of the Foundation hold pertaining to any translations which might be made in French or any other languages.
We had hoped soon thereafter to come to more definite programming of translations, but since we do not feel the time is yet ripe for such procedures I did not wish to delay further writing you this letter.
I repeat what Miss Christensen and others have stated in their correspondence with you that we are greatly interested and appreciative of the interest of your group.
I can see from your letter of November 13 that your group is positive and anxious in its desire to disseminate the teachings of the Urantia Book in your country and, of course, to make a translation available for that purpose. We just are not able at this time to be definite about any program in connection with any translations of the Urantia Book, and therefore cannot make any promises or inferences as to how this will eventually be handled.
If you or any member of your group are in Chicago, I hope you will contact me or others of the Urantia Foundation or Urantia Brotherhood.
Sincerely yours,
Urantia Foundation
William M. Hales, President
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Chicago, June 10, 1958
Dear Dr. Sadler,
Thank you for your very kind letter. More than any other mortal, I have come to regard you as a spiritual father. As the result possibly of my own decision to spend full time in the Urantia movement and your recent letter, a life plan seems to have crystallized itself in my thinking. Heretofore every attempt to express the inner drive [of] my personality has been partial. Now everything seems to fall into place and give opportunity for a total life effort.
The life plan that came to me with a certain amount of finality is one I had never considered before. It is to promote, organize, and develop a Urantia Theological Seminary. All of my experience and aspirations seem to have meaning and purpose in this life plan. One of the first tasks will be to find wealthy people to back it. We have a number of very wealthy people around the lake and I am starting a philosophical discussion group among these people this summer to see what possibilities there may be here. In my estimation the shores of Lake Maxinkuckee would be an ideal place for such a seminary. The executive offices of the Brotherhood, I think, should always remain in Chicago but a place like Culver would be excellent for seminary activities.
This picture may change but I doubt it. I may never accomplish this goal but to have a goal which so completely fits the inner aspirations of service and to work at it a lifetime is reward enough. Although I may serve for a time as a Field Secretary of the Brotherhood, I am rather sure my real goal will be the materialization of a Urantia Theological Seminary.
To the degree you think wise, you may share these aspirations with the Executive Committee of the Brotherhood. Thank you again for your help in this process of personality clarification and expression.
Cordially yours,
Meredith
UBH MARIAN ROWLEY to MEREDITH SPRUNGER
Chicago, June 14, 1958
Dear Meredith,
I don’t believe anybody has invited you to our annual picnic at Beverly Shores next Saturday, June 21. I just talked to Christy and she said by all means I should send you a notice and urge you and Irene to come if you possibly can. The children are welcome too, of course.
The notice says 2 o’clock, but come earlier if you can. Each one brings his own food and we supply coffee and milk. We usually eat between 5 and 6 and if you come real early you bring your own lunch too.
Doctor and Christy would especially like to see you and of course so would I and all the others. I do hope you can come.
Cordially,
Marian Rowley
P.S. I’m writing Dave Schlundt this morning and urging him to come too. And if there are any others of your group you think would enjoy it, please invite them too. This is not a formal affair and since we don’t provide the food, the number makes no difference. Everyone is welcome.
UBH INVITATION to the 33rd ANNUAL URANTIA FORUM PICNIC
From Lucile Kulieke, Chairman, Miscellaneous Committee
* * *
HERE WE ARE AGAIN!
The thirty-third Annual Reunion
Under the old dispensation
and the
Second Reunion under the Sponsorship
of the
First Urantia Society
* * *
WHEN? Saturday, June 21, 1958 at 2:00 PM
WHERE? BIG NEWS! Back at lovely Pine Lodge, Beverly Shores, Indiana
WHY? Just for fun, of course. But come early!
WE EAT? Naturally, if you remember to bring your own lunch.
In the best tradition, the beverage will be provided.
* * *
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Culver, In., June 30, 1958
Dear Dr. Sadler,
As I am embarrassed by my letter of June 10, I write this letter to get it off my mind. While teaching the message of the Urantia Book is the most satisfying activity I can think of, my ambition to organize a Urantia seminary was a hasty aspiration that got into a letter before time had opportunity to balance my thinking.
Certainly I would love any part of such a project. But my better judgment tells me it is better not to work actively toward this end. Time will bring about such developments if and when they are needed. Trying to pick fruit before it is ripe is folly indeed.
In this whole movement I am striving to have no specific ambitions. But this is a most difficult discipline. To have the most important message in the world and be relatively silent and unaggressive about it is almost more than my natural impatience and singleness of purpose can take. So, I trust you understand that in the process of growth that cathartic letter can have a constructive effect. Actually I am fairly content to be a “tentmaker.”
Sorry we could not attend the picnic.
Cordially yours,
Meredith
UBH VERN GRIMSLEY to MEREDITH SPRUNGER
Garden City, Ks., undated, pre-June 30, 1958
Dear Sir,
During the Culver school year ’56-’57 I visited your house in town with my roommate, one Saturday, and spoke with you concerning the Urantia Book.
I have now read a good portion of the Book, and it would be a gross understatement to say it has revealed much to me, and I have grown wonderfully in my concepts of God and personal religious experience.
I believe Bill McKinney, one of my friends, has a copy of the Book. You spoke when we talked of possibly having classes with some Culver youth the following year. Neither my roommate nor I returned for the ’57-’58 term, as he went to Rome to school and I attend Garden City High this year, also having an after-school job at KNCO radio station.
If I recall correctly, you are a minister of the E&R church, with which our congregational denomination merged a while back. I have shown the Urantia Book to Paul Davis, our minister (he’s working on his Ph.D.) and he was pretty interested in it.
I have several questions:
- Has any more come to light concerning the origin or “materialization” of the Book?
- Are “denominations” founded around the Book springing up?
- Is there much heated opposition to its teaching (i.e. its discounting Christ’s blood atonement, etc.)?
- If anything, the parts of the Book that would encourage scoffing and ridicule are those mentioning specific universe places and the names of authors (“Brilliant Evening Star”). Some of the authors sound straight from never-never-land.
Mainly because of this Book, I am considering becoming a minister. Please write, as I feel pretty lonely as far as the Book goes—as though I were the only one for miles who had it.
Sincerely,
Vern
UBH MEREDITH SPRUNGER to VERN GRIMSLEY
Culver, In., June 30, 1958
Dear Vern,
It was very good to hear from you. As you and Bill McKinney did not return to the Academy, I did not attempt to have any classes with the cadets. It is true that our denomination is uniting with the congregational churches. As you can see, I have the new name on our stationery.
You will find most ministers very suspicious of the Urantia Book. This is natural as they have been indoctrinated against such things. We have, however, a study group of about a dozen ministers in the South Bend area studying the Urantia Book and all are deeply impressed by it. I think most of them have pretty well accepted it for what it claims to be. This is just the beginning of a tremendous movement.
In answer to your questions, no more information is available about the materialization than is given by the Book itself. Some time ago our group of ministers met with Dr. Sadler and he said although he was not at liberty to give out information on how the Book came, they were not forbidden to tell how it did not come. So he worked out an outline of common psychic manifestations, which I will enclose, and told us that the Book came by none of these methods. Also, before they were forbidden to tell about the origins of the Book, Dr. Sadler wrote a book, The Mind at Mischief, in which he mentions this contact individual in the Appendix—a partial copy of which I will enclose.
There are study groups springing up all over the country but no attempt is being made to start a new denomination. This is the kind of thing they are trying to avoid. Since very few people know about the Book there is not much opposition yet. But the fundamentalists are sure to oppose it. Here in town the Bible Church minister has warned his people against it. But among progressive-minded people it will come as refreshing water to a spiritually thirsty people.
What you say about universe places and names is true. Until people get the entire picture, there will be a tendency to scoff about these “impossible” things just as people a decade or two ago scoffed about space travel and other inhabited planets. Today it is more or less taken for granted. So it will be with the Urantia Book.
I can understand your lonesomeness concerning the Urantia Book. All of us feel this—and I have many more contacts than you. You must realize that you are among the privileged few to become acquainted with this Book. This has its difficulties as well as its blessings. I would naturally be happy to see you take theological training, but think carefully about it. With your knowledge of the Urantia Book, you will many times be at odds with your professors and others, which is not an easy thing to take. Selection of a seminary will help.
I do hope you will keep in touch with me and I will appreciate following your career wherever it may lead you.
Cordially yours,
Meredith Sprunger
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, June 30, 1958
Dear Dr. Sprunger,
I have neglected your letters for I have been out at the sand dunes for ten days.
I am very appreciative of your great interest in the Urantia movement, and of course, I feel very sure that you have been brought to the kingdom for just such a time as this. I will not write too much, for I hope to see you soon. . . .
Sincerely,
William S. Sadler
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, July 1, 1958
Dear Dr. Sprunger,
Just got your letter of June 30. You should never have the least concern about what you write to me. I am glad you feel just as you do about the whole Urantia movement, and I take your interest and enthusiasm very seriously, though as a cosmic obstetrician I attended on our patient about thirty years before the baby was delivered, so you see what I mean about being patient about “tentmaking” while things develop.
I take this matter so seriously that I expect to have a talk with the Executive Committee next Monday evening about your interest in Field Secretary activities. There is no harm in making plans even if their consummation is long delayed.
I think I wrote you a letter yesterday, but I send this off to acknowledge receipt of your last letter.
Sincerely,
William S. Sadler
UBH MEREDITH SPRUNGER to ROBERT V. MOSS Jr.4
Culver, In., July 3, 1958
Dear Dr. Moss,
Have just received a letter from Dr. Edward W. Breuseke with a check asking me to send you a copy of the Urantia Book. It says that you will be at Zion on October 5 and would no doubt be able to meet with the ministers of our section, many of whom have been studying the Urantia Book for some time. This meeting is planned for Monday, October 6. Around a half dozen of us have made a thorough study of the Book and have checked origins, sources, etc. Everything seems to hold up under critical examination. Unless you are able to read, as a minimum, from page 1496 to the end of the Book, pp. 1086-1142, and pp. 21-72, we would hardly have any common ground for discussion. I hope that you will be able to read the entire Book by the time we see you. If only for the sake of criticism, I hope you will take this seriously, for practically all of us who have read the Book (around twelve ministers in the United Church of Christ now) firmly believe this Book will have a profound effect on the church in the next hundred years. Under separate cover am sending some materials which may be helpful to you.
We shall look forward to meeting with you in October.
Sincerely yours,
Meredith J. Sprunger
UBH MEREDITH SPRUNGER to WARREN H. KULIEKE
Culver, In., July 23, 1958
Dear Mr. Kulieke,
I should like to make a suggestion regarding inaugurating a program for the more active promotion of the Urantia Book. After much thought on this matter, it appears that there is no good reason for not engaging in a more aggressive missionary effort.
Feeling a personal responsibility in this endeavor, I have recently finished an instrument which introduces the Urantia Book as wisely and effectively as I know how. The enclosed copy was compiled by adding an introduction and appendix to an essay which I wrote some time ago entitled, “Religion for the New Age.” In this way the Urantia Book is introduced against the background of a relevant, evolutionary approach for the necessity and plausibility of such divine action.
I should like to give this essay to the Urantia Brotherhood and suggest some possible ways in which it could be used:
- Copyright and sublet it to one of the better paper-cover book publishers, i.e. Mentor Books put out by The New American Library of World Literature, Inc.; Gold Medal Books published by Fawcett Publications, Inc. These companies have outlets in every major community in the nation.
- The Brotherhood could publish a paperback book and place it with distributors directly in bookstores on consignment. This would provide control of the extent of publicity.
- Carry a dignified ad in key magazines, i.e. Christian Century, New York Times Book Review, Saturday Review of Literature.
- Circularize key people with complimentary copies like book publishers do.
- Publish the essay in one of the quality magazines.
- A combination of the above.
Such a program would reach a broad section of the country and lay the foundations for personal contact—especially the ministerial, university, and other study groups. The manuscript, of course, needs further editing.
While writing, I should like to mention another matter. It appears that a carload of people from Culver will be coming to Chicago to take courses given by the Brotherhood School each Wednesday. I shall be coming with the group and audit courses, and/or be willing to teach such courses as might be useful to the school and within my educational qualifications: The Preparation and Delivery of Sermons, Contemporary Theology, Pastoral Counseling, Church History, Principles of Public Worship, Devotional Literature, or Methods in Religious Education. If you should have need for any such courses, let me know.
I do hope that the General Council will adopt some program of wise but aggressive missionary activity. Not to do so, seems almost a sin. We leave on our vacation next week and plan to return through Chicago on August 21 and be with you for the Birthday Service.
Cordially yours,
Meredith J. Sprunger
UBH VERN GRIMSLEY to URANTIA FOUNDATION
Garden City, Ks., July 24, 1958
Dear Sirs,
I am fascinated by the Urantia Book and have several friends who share my interest. I got my copy from Rev. Sprunger, Culver, Indiana.
Please send me 4 (four) copies of the Book—one for my girlfriend going to college, and the rest to loan.
Also, I would like to subscribe to the Brotherhood News Letter and have a copy of the Urantia Brotherhood Constitution.
If I am ever in Chicago, am I free to stop by and meet those of you at 533 Diversey?
I am 17, a part-time radio announcer, a member of the Congregational Church . . . and convinced of the basic truths of the Urantia Book. However, there is a rutted path ahead before it is completely accepted. If some fundamentalists burned the RSV [Revised Standard Version] of the Bible, what of the Urantia Book? I doubt whether the light provided by burning the Book will lead many men from darkness. . . .
I may become a preacher.
Selah,
Vern B. Grimsley
JULY 20, 1958
Summary, Events of the Second Quarter 1958
From James C. Mills, Vice President
BROTHERHOOD SCHOOL
If you wish to enter the Urantia Brotherhood School this fall please write for your application. Registration for the following courses will be held on Wednesday, September 17, at 8 p.m., at 533 Diversey Parkway:
- Doctrines III and IV, two semesters, one hour per week, 1 major credit. Instructor: Dr. William S. Sadler
- Educational Psychology, one semester, one hour per week, 1 minor credit. Instructor: Mrs. Ruth Burton
- Religions of the World, one semester, one hour per week, 1 minor credit. Instructor: Tom Wideroe
The fees will be the same as last year. . .
Commencement exercises will be held on Wednesday, September 24, at 7:30 p.m. Several students have completed the requisite work for their certified leader certificates and will receive such certificates at that time. On Wednesday, October 1, at 7:30 p.m., school begins.
BOOK JACKET
We are pleased to announce that the Trustees of the Urantia Foundation have had printed a beautiful and most interesting jacket for the Urantia Book. These jackets are now being placed on the books as they are mailed out and are available at the Brotherhood headquarters upon request at no cost.
PINS AND LAPEL BUTTONS
We are glad to tell you that in the near future Urantia Brotherhood emblems in the form of pins and lapel buttons will be available. They will consist of three azure blue circles on a white background, one-half inch in diameter. . . . The secretary of your local Society will be instructed how to order.
JESUS’ BIRTHDAY
Jesus’ birthday on August 21 will again be commemorated by the First Urantia Society at 533 Diversey Parkway, at 8 p.m. Anyone who happens to be in or near Chicago will be very welcome. We have no doubt that the birthday will be celebrated by the other Societies and be remembered by many other groups and individuals scattered through the world.
CATALOG LISTINGS
The Urantia Book is now listed in two catalogs which are used by most bookstores in ordering books from publishers. One is “Books in Print,” the other “Cumulative Book Index.” We have had an order for at least one Book from 31 bookstores located in thirteen different states, one in Germany. The orders from five of these stores range from 12 to 157; needless to say, the 157 went to Rector’s Bookstore in Oklahoma City. We, of course, are pleased to mail the books from here, but it has been suggested that it might gradually encourage bookstores to stock the Urantia Book if individuals would buy their Books through a bookstore and recommend to their friends that they do so also.
BILL SADLER SEMINARS
The First Urantia Society of Oklahoma is conducting a seminar on the teachings of the Urantia Book; these meetings are conducted one Saturday of each month by William Sadler Jr.
Also, the West Coast Urantia Society announces a one-week seminar, August 17 through 23; lectures, study, and discussion on the Urantia Book to be conducted by William S. Sadler Jr. The seminar will be held at the home of Mr. and Mrs. O. Curtis Steen, 78 North Grand Ave., Pasadena, California, and anyone seriously interested in the Urantia Book and who has some knowledge of it is invited to attend. Further information and reservations may be obtained from Mrs. Julia K. Fenderson, Secretary.
URANTIA IN PARIS
There is an interesting development in Paris. Monsieur Jacques Weiss, who has had the Urantia Book about a year and a half, is, on his own responsibility, building a half-spontaneous-but-not-yet-formal study group in Paris around the translation of the Book into French. We wish Monsieur Weiss the very best in his effort to spread the teachings of the Book. Monsieur Weiss’s daughter, Claire, recently visited Chicago and a pleasant and profitable conference was had with officials of the Urantia Foundation.
INDEX
The Index is rapidly approaching completion and no doubt you will be hearing more about it soon from the Urantia Foundation.
PINE LODGE OUTING
The thirty-third annual outing of Chicago Urantians was a picnic held on June 21 by the First Urantia Society at Pine Lodge in the Indiana sand dunes where many such previous outings have been held. About 70 members attended.
UBH MARIAN ROWLEY to VERN GRIMSLEY
Chicago, July 26, 1958
Dear Mr. Grimsley,
Thank you for your letter of July 24 about the Urantia Book. We are delighted that you are so interested in it and hope you can get others in your city to read it also, as it makes it much more interesting when you can study and discuss it with someone else. The four books which you ordered were mailed yesterday, and the current News Letter was also sent. . . .
I am enclosing a copy of the Urantia Brotherhood Constitution with this letter.
Of course we would be delighted to see you here at the office if you are ever in Chicago. It is an office and the hours are 9 to 5:30, closing earlier Saturday afternoon. I’m here only on weekends and an occasional evening, but there is almost always someone here you could talk to. . . .
If there’s anything we can do to help you, please let us know and we’ll do our best.
Cordially,
Marian Rowley
UBH REV. BERT HELM to MEREDITH SPRUNGER
La Grange Park, Il., July 30, 1958
Dear Meredith,
I’ve been on the knife edge of writing you several times during past months. However, incessant appointments in this exciting field never seemed to leave an adequate hiatus in time for a leisure and thoughtful séance.
A Urantia student, Neil Millar, was one of the charter members, and he and Belle are good and stimulating friends. Neil invited me to go along to a session with Sadler, at which he was sure you would be present. But, alas, I had a meeting that Sunday afternoon. . . .
One of the parsons around here, at a recent meeting, began telling of having Dr. Sadler as a professor in McCormick Seminary. What a very fuzzy and senile twaddler he was at that time already, and that in recent years he had gone plum balmy, and was teaching the most screwball racket line à la Bridey Murphy, which he called Urantia, a pseudo-scientific, etc., etc. I asked [the parson] whether he had read the Book. He hadn’t. I asked whether he attended one of the classes. He hadn’t. Then I gently and forcefully suggested that he was apparently evaluating a whale of a lot with a minnow of a little background. To abbreviate the narrative, I loaned him Urantia, and he’s supposed to be reading it this minute on his vacation. I’ll return same when he returns, in a week or so, provided it is in as good condition as I think it will be.
You hope I enjoyed reading it. I must have missed some basic key, or something, but thus far (and I do want to meet and hear Sadler) I haven’t been impressed. There is some fairly good philosophy of religion, and some pretty mediocre speculation. Some obvious history, and some rather sophomoric work in trying to reconstruct the “lost” years of Jesus’ life. The entire attempt to structure the layout of cocreation seems highly contrived and mechanical, and the sacred spheres of Paradise seem as artificial and threadbare as the categories from Divinington to Ascendington. The totality of creation, as I know it, is much more exciting, and in no place as crudely and mechanically organized and regimented as Urantia speculates.
That is a very quick thrust of reaction from memories now several months old. But I’m far from closed-minded, and the above are first and tentative reactions. At no time was I gripped with interest, in the way some good, new philosophy excites me, as recently R. G. Collingwood’s philosophical autobiography and his Speculum Mentis or a recent rereading of Alexander’s Space, Time and Deity. In fact, Urantia mostly bored me with its wordiness and lack of significant content. Think there is any hope for me? But more anon, eh?
Cordial regards,
Bert
UBH [Excerpt] MINUTES of the EXECUTIVE COMMITTEE of URANTIA BROTHERHOOD
August 4, 1958
The regular meeting of the Executive Committee was held at 8:00 p.m., August 4, 1958, at 533 Diversey Parkway, Chicago 14, Illinois. . . .
The only committee chairman with business to report was Dr. Sadler for the Committee on Education. He presented eight names of people who had earned the Urantia Brotherhood School certificate for certified leaders and asked that the Executive Committee confer the title of “Certified Leader” upon them. He also presented four additional names with the request that honorary certificates conferring the title of “Certified Leader” be granted them. Formal action was deferred.
Miss Rowley reported that the die for the pins had been ordered, but the samples had not yet been received. There was considerable discussion regarding the policy of distribution of pins, but formal action was deferred until later in the meeting.
Warren Kulieke presented a letter from Dr. Sprunger which urged more aggressive action in distributing the Book and made suggestions for use of an article written by Dr. Sprunger. In this connection Mr. Kulieke read the policy statement which was recently issued by the Trustees of the Urantia Foundation regarding promotion plans for the Book. After some discussion Mr. Kulieke delegated Dr. Sadler to talk with Dr. Sprunger regarding his letter and explain to him why certain things could not be done at this time.
UBH WARREN H. KULIEKE to MEREDITH SPRUNGER
Highland Park, Ill., August 6, 1958
Dear Dr. Sprunger,
I have read your letter as well as the essay “Religion for the New Age” with great interest. Furthermore, I presented the entire matter before the Executive Committee at its monthly meeting where it was discussed at some length. It would be difficult, and perhaps confusing, to attempt to outline our thinking regarding your ideas and suggestions in a letter. Therefore the Committee has asked Dr. Sadler to sit down with you at your convenience to discuss your proposals and to clarify the position of the Executive Committee relative thereto.
In addition I have asked Dr. Sadler to give you a resume of the policy recently adopted by the Urantia Foundation pertaining to promotional activities regarding the dissemination of the Book.
I look forward to seeing you on the 21st.
Sincerely yours,
Warren H. Kulieke
UBH LECTURE by BILL SADLER
Transcribed from audiotapes
Given in Oklahoma City, circa mid-August 1958
“I think there is a possibility of developing, from this blue book, a religion the like of which the world has never yet seen. A religion that’s full of good humor. A religion which is full of joy of existence. A religion which is totally devoid of fear of the theological or spiritual nature.
“A religion which people wear casually yet earnestly. A religion which is gracious in its tolerance, in its leashed strength. A religion which has nothing to do with any one day of a week. A religion which pervades the whole of a human life, twenty-four hours a day. A religion which is dealt with in a familiar, friendly way. A religion which is a part of a human being.
“A religion which is inseparable from philosophy, from ethics, from morality, from economics, from political thinking, and everything else. A religion which seeps down through all levels of a human personality until it becomes indistinguishable from the whole social fragrance of that human being.
“This, to me, is a religion which appeals. And this, to me, is a religion which you don’t find very much of in human history.
“You remember in ‘Government on a Neighboring Planet’ they don’t have any churches at all. Here’s a world that’s evolved to the point where it’s ahead of us, at least socially, economically, and politically. No church has yet appeared in that society. That intrigues me. That intrigues me. What do you think about this idea of religion?
“This is a religion which you’re good-natured about. This is a religion which you don’t pick up gingerly, you know. You breathe it, like you breathe air. You drink it like you drink water. It’s a normal part of living. It’s real. It’s not something that’s dissociated, compartmentalized, or set off. It’s something which you’re—it’s so much a part of your life that you’re casual with it. It’s a familiar thing.
“Here’s a thought about religion: Can we have a religion without a priesthood?”
Audience: Yes.
“I think I am about one of the most unbishoplike persons ever to become connected with a religious movement. I am absolutely a layman. And anything other than that thought is repulsive to me. Can we have a thing like this without having priests and ministers?
“Of course, Nathaniel’s argument was, Jesus knows him [God] as a person, can communicate with him as a person, and we can communicate with Jesus.
“But if you have God alone—if you’ve got Unitarianism, Unitarian monotheism—then, as you begin to philosophize your religion, and as you de-anthropomorphize, dehumanize the God concept, you stand in danger of winding up not with God but with an Absolute, an impersonal focus of universal law. And, damn it, you can’t worship an Absolute. You can’t have much feeling about an Absolute.
“When you de-personalize God, you devitalize religion. You end up with a code of ethics, a philosophy, a metaphysics, a cosmology. You can have a beautiful Cadillac, but brother, you ain’t got no spark plugs in the engine!
“That’s the difference between philosophy and religion. It doesn’t have so much to do with morals, virtue and ethics. But it has to do with—listen. The Urantia papers present, I think, the most sane religion that’s ever been offered to the human race.
“If you want the calories of temporal success, don’t look for it in the Urantia papers or in religion. These temporal calories, by which you grow temporally fat—you define fat in any way you want to—you get by temporal effort.
“As Rodan well said, if you want to be materially rewarded, then you have got to pitch your economic tent alongside the stream where wealth flows. And you can bestow wonderful life up in the highlands and be wholly unrewarded.
“But what would calories taste like without condiments? These papers present a religion not as changing the caloric content of temporal life, but as providing the salt wherewith life achieves an entirely different flavor.
“Religion is not calories, in the temporal sense. But religion changes the taste of the calories of temporal living. Does this make sense to you? I think you enjoy eating each day much more if you have the salt and pepper of a religious attitude and a cosmic philosophy.
“Well, fellow Argonauts—”
Audience: Laughter
“Pull theology and cosmology out of this, this complicated Book is the simplest religion ever presented to man.
“Now that’s terrifying and comforting at the same time. This complex religion is at the same time the simplest religion that’s ever been presented on this world.”
UBH ROUGH NOTES from MARIAN ROWLEY’S TALK
Given in Oklahoma City, August 30, 1958
Want to tell you something about us and what we’re doing.
Want you to feel you’re a part of the bigger group. Want you to understand why we do some of the things we do. Probably think we’re awfully stuffy. Want you to feel that you belong to us.
Want to work together—co-operate—not at cross purposes. Doesn’t mean we want to hamstring your independence. You’re autonomous and can do many things on your own, if you want. But I want to get across that you are a part of a bigger group and we all have to work together on some things. Ad. term—togetherness.
Your group is unique. Only one so far which is entirely new. There will be others. Didn’t think we’d have to meet this problem quite so soon. It’s a first for us. How do we get the new group to feel they are a part of us and establish a smooth working relationship?
Almost everything we do now is a first. We have no precedents to go by. We’re setting precedents. That’s why we move slowly and carefully in some things. We have to think not of just now or the next 5 or 10 years. We have to think in terms of 25, 50, and 100 years. And we can’t think of just one little group. We have to think right now of four groups, very different in size and make-up. But even more, we have to think in terms of 100 groups, 500 groups, some in foreign countries. How will our action now affect them? One example is the policy on pins—who can wear them.
Know it’s difficult for newcomers who haven’t been steeped in the background—who don’t know all that’s gone on before—to understand why we do some of the things we do and why we don’t do others. Couple of eager beavers in Indiana. One has done a terrific personal work but now thinks it’s time for more aggressive action. And all the eager beavers aren’t new people—old-timers too.
But we know this is not the time for the Book. It’s for the future, not now. So all we can do is hew to the line and possess our souls in patience. Try to follow Jesus’ example and method of spreading his teaching. Remember, at first it was very slow. Sent apostles out two by two—personal contact only, no public preaching. When anything spectacular happened, he continually said, “Tell no man.” Wanted no public uproar. And when he finally cut loose in Jerusalem and laid it on the line, he shocked the apostles with his boldness. But the time had come then. Our time hasn’t come and I don’t think any of us will see it. All we can do now is plant some personal seeds.
Remember after the ordination of the twelve how James and Peter got over-self-confident. They wanted to go forth right away to take the kingdom. And Jesus said, “May your wisdom equal your zeal and your courage atone for your ignorance.” Pinned on the wall of our committee room. (1579)
Read statement of policy by Trustees of the Foundation.
We are trying to think internationally, not provincially; to think of all religions, not just Christianity.
We must have an organization to prevent other organizations, and to allow us as much liberty as possible.
We should foster an organization that will give everyone a right to his own belief and interpretation, but an organization that will prevent confusion, disruption, and disgrace.
The book belongs to the era immediately to follow the conclusion of the present ideological struggle, but published now to allow time for training of leaders and teachers, and to get attention of wealthy people who may be led to provide funds for translations.
We must learn to possess our souls in patience. We are in association with a revelation of truth which is a part of the natural evolution of religion on this world. Overrapid growth would be suicidal. The book is being given to those who are ready for it long before the day of its worldwide mission. Thousands of study groups must be brought into existence and the book must be translated into many tongues.
The testing of delay—Jesus’ apostles wanted action. They wanted things to happen quickly. But time after time he said, the hour has not yet come.
We could confuse growth with swelling. The mere swelling of numbers is in no sense synonymous with true growth.
Give physical set-up of building.
URANTIA FOUNDATION
Name Trustees, show Declaration of Trust
URANTIA BROTHERHOOD
Social organization, made up of local societies
Officers
Elaborate Constitution—but it’s for the future. Number of things wrong with it. Experience best teacher. Will change when we can amend.
Triennial Assembly—few delegates will elect 36 members of General Council.
One member-at-large
URANTIA BROTHERHOOD CORPORATION
Slave corporation—same officers as Brotherhood. Board of Directors is same as Executive Committee.
URANTIA BROTHERHOOD SCHOOL
Officers: Dr.—President; Alvin—Dean; Kent Stephens—Sec.-Treas.
2 hrs a week—takes 2 years now to get Certified Leader; 3 or perhaps 4 to get Ordained Teachers. Some honorary degrees.
1st yr.—Doctrines I and II. Public Speaking. Topical.
2nd yr.—Organization. Teachings of Jesus. Constitution.
3rd yr.—Doctrines III and IV. Educational Psychology. Religions of the World.
Get diploma from school, but title conferred by Brotherhood through Exec. Committee.
CUSTODIANS
Leone handles, keeps books, makes reports.
INTERESTING MAIL
Rathbuns—Sequoia Seminar, Palo Alto
Jacques Weiss—translation (daughter)
Jim Griffin—Paul Maurer
Americana Institute—publishers of Encyclopedia Americana, meaning of names
Hungarian medium—automatic writer
Spiritual Frontiers Fellowship, Evanston
Parapsychology Institute
John Thomson, Wichita
Roy Asher, Melbourne—Father Divine
Wing Anderson, L.A.—Kosmon Industries—Oahspe (this will illuminate the UB)
Lew Ayres
Bruce Kennedy, Menlo Park, Calif.—how to pronounce names.
Belk Research Foundation, N.Y.—He asked about “Mr.” Melchizedek.
Rosicrucians
Pearl Buck
John Scott
Dr. Earl L. Douglass—Presb. Minister—a book a year for MacMillan Co.; newspaper article over 100 newspapers.
“If these ‘authors’ are not genuine, then the book is either written with tongue-in-cheek, or else is a gigantic hoax. I bear not the least resentment toward anyone if it is a hoax, for I have found the book immensely interesting, and, I must confess, spiritually uplifting. It is hard to believe that anyone with mind enough to produce a book of this kind would use his vast erudition in behalf of an enterprise not genuine. So I am confused. I wish you would set me straight—or as straight as I can be set. I am wondering, and wondering greatly, just what all this thing means. Are you in earnest, or is this fantasy, or fiction, or a leg-pull, or a bit of all three?”
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Culver, In., August 31, 1958
Dear Dr. Sadler,
Again I should like to thank you and Christy for your kind hospitality at Pine Lodge. Especially do I wish to express my appreciation to you for your wise and fatherly guidance. It was the thing I needed to settle my own viewpoint and personal life plan.
Am enclosing a copy of my letter to the Executive Committee.5 We hope to see you sometime in the fall.
Cordially yours,
Meredith
UBH MEREDITH SPRUNGER to MARIAN ROWLEY
Culver, In., September 11, 1958
Dear Marian,
Thought I better let you know that several people here plan to send in applications to the Brotherhood School. Was surprised they hadn’t sent them in already. I haven’t encouraged or discouraged any of them; they are acting on their own initiative.
I will not be coming along with them. Dr. Sadler and I had a day-long talk at Beverly Shores recently and I am following his suggestions regarding my relationship to the Brotherhood and Brotherhood School. I am quite content to wait for the slow evolutionary development to see if and when I shall be active in Brotherhood affairs—that is, in any kind of official or formal capacity.
Best wishes for the school year soon to start.
Sincerely yours,
Meredith
UBH [Excerpt] MINUTES of the EXECUTIVE COMMITTEE of URANTIA BROTHERHOOD
October 6, 1958
The regular meeting of the Executive Committee was held at October 6, 1958, at 533 Diversey Parkway, Chicago 14, Illinois. . . .
Warren Kulieke reported that Dr. Sadler had talked with Dr. Sprunger concerning his letter of suggestions presented at the August 4 meeting, and that Dr. Sprunger had agreed to withdraw his suggestions and use a different approach to the dissemination of the Book.
Marian Rowley made a short report on the day she spent with the Oklahoma Society teaching as a part of their seminar. John Thomson of Wichita was present at the Oklahoma meeting and is starting two study groups in Wichita. A letter was presented suggesting that the Brotherhood establish a library of tape recordings of the field seminars so that they would be available to any who wanted to use them. The suggestion was also made that tape recordings be made of the classes of the Brotherhood School. The discussion which followed brought out the need for some kind of teaching help for those outside the city who were not able to attend the School. However, it was the consensus that a library of tapes was not practical nor wise at the present time, and the Executive Committee went on record that it did not approve this suggestion, although it recognized that each Society was free to follow a policy of its own devising regarding such matters.
Miss Rowley also reported that samples of the pins had not yet been received. The only order received to date is for two pins, sent by Sophie Hansen of Albany. Action was deferred until later in the meeting.
A letter of application for membership-at-large from Mrs. Rosalee Spahr, Culver, Indiana, was presented and it was agreed that she be granted the membership.
UBH JACQUES WEISS to CAROLINE BROWN
Paris, France, October 7, 1958
Dear Caroline,
I was delighted to receive your letter, although sorry that your accident may have been the opportunity to clear your mail. . . .
Yes, I have earnestly undertaken the gigantic work of giving out a worthwhile translation of Urantia. I work at it an average of four hours a day, two of them in the early morning hours and the others when I can.
The plan is the following: I have divided the work into 28 booklets of about 75 pages each, all to be translated in handwriting, revised by two different persons, finally corrected by me, and then typewritten in four copies by my secretary. The situation today is the following:
Part I—5 booklets. All handwritten exclusively by me. All typewritten.
Part II—4 booklets. All handwritten, the first being typed.
Part III—9 booklets. One handwritten by professional translator, under revision by my wife and me. One being handwritten by same translator. One begun by myself.
Part IV—10 booklets. Two already handwritten by a lady friend and partly corrected by me.
I guess that another two years may be needed to complete the work. If I want it done during this incarnation of mine, I must push it relentlessly forward. A very interesting working group is spontaneously forming around the teaching, which seems to be connected with the most secret doctrine of the Masonry dating from the 9th century. Of course, Urantia is more extensive.
When the time of printing comes, I guess that a capital outlay of some $25,000 will be needed. The Book should be published in three volumes: Volume One to contain Parts I and II; Volume Two, Part III; and Volume Three, Part IV; Index in separate booklet.
I have cut in three one copy of the Book and had the three pieces bound separately. It has been very useful, because the Book can be partly lent, and you know that books spread by lending.
As yet I have no formal agreement with them for publishing. I am not in a special hurry but the sooner the matter will be settled the more safely I can plan for the financing. Any suggestion from your side would be welcome. How far are they with the Index? I need as much help as you can, from you, in the field of relationships with Urantia Brotherhood.
Expecting further news, I remain as always,
Faithfully yours,
J. Weiss
UBF ROBERT V. MOSS JR. to MEREDITH SPRUNGER
Lancaster, Penn., October 13, 1958
Dear Dr. Sprunger,
Just a note to tell you that I appreciated the privilege of meeting with your group last Monday morning and hope that the lines of communication between us can be kept open.
It occurs to me that we did not deal with one basic question. As you know, Christianity is an historical religion and because of that the bases of revelation can be tested by scholarship. It seems to me extremely important that the source of the Urantia “revelations” be set forth in any serious discussion of its claims. To say that there is no historical basis for the “revelations” is to say that it differs radically from the biblical understanding of the way in which God acts.
I would appreciate your reaction to this question and also any further reactions which your group had to our meeting last Monday.
Sincerely yours,
Robert V. Moss Jr.
OCTOBER 15, 1958
Summary, Events of the Third Quarter 1958
From James C. Mills, Vice President
LEADERSHIP CERTIFICATES
At a very simple but impressive commencement exercise held on September 24, 1958, the first graduating class of the Urantia Brotherhood School received Certified Leader certificates. Those receiving such certificates were Clarence Bowman, Arthur Burch, Inez M. Burch, Robert Burton, Tom Kendall, Al Leverenz, Ernest Pritchard and Nola Smith. At the same time, because of their long interest and work in connection with the Urantia Book, the following were awarded honorary Certified Leader certificates: Elizabeth James; Julia Fenderson, now of Los Angeles; Frederick C. Kulieke, Ft. Lauderdale; and Fred Squires, Los Angeles.
20 STUDENTS ENROLLED
The Urantia Brotherhood School formally opened immediately after the commencement with an enrollment of 20 students and 24 auditors. Joining the classes, Doctrine III under Dr. Sadler, and Educational Psychology under Ruth Burton, were seven students and auditors from Culver, Indiana, who have been studying with Dr. Sprunger.
MEMBERS-AT-LARGE
In accordance with Section 4.5 of the Constitution of the Urantia Brotherhood, two Members-at-large have been admitted to the Brotherhood by authority of the Executive Committee. Such section reads as follows: “In exceptional cases, the Executive Committee shall have authority to accept individuals who are so situated that they cannot conveniently become members of an organized Urantia Society. Such persons hold their membership at the option of the Executive Committee, and such membership may be at any time terminated by the Executive Committee for reasons of its own determination, or because such an individual has become a regular member of some duly chartered Urantia Society.”
JESUS’ BIRTHDAY
The meeting held by the First Urantia Society at 533 Diversey Parkway on August 21 in memory of Jesus’ birthday was very well attended. Many beautiful quotations were read from his teachings.
WEST COAST SEMINAR
The West Coast Urantia Society has reported that they held a very successful and rewarding seminar the week of August 17-23 under the leadership of William Sadler Jr. The Foreword and Part I were covered in 21 sessions. The attendance fluctuated, but ranged from 16 to 33. They are now planning another seminar next summer and a tentative date of June 21-27 has been set. They cordially invite anyone who can possibly make it to reserve that time and join them.
OKLAHOMA SEMINAR
On August 30, Marian Rowley visited the First Urantia Society of Oklahoma to teach a one-day session of the seminar which William Sadler Jr. is conducting there monthly. The first part of Part II was covered in three sessions and she also gave them some background information on our headquarters activities and policies. She reported that it was a most enjoyable visit with a very active, enthusiastic, and friendly group. John A. Thomson of Wichita was a visitor at the meetings.
KANSAS STUDY GROUPS
As a result of the enthusiastic efforts of John A. Thomson, two new study groups are starting in Wichita, Kansas. About 50 people in Wichita have Urantia Books and at a recent meeting, attended by Nola Smith of Chicago, it was agreed that two groups should meet, one at the home of Mrs. R. J. Harwood (Nola’s sister) and one at the home of John French, with the two groups getting together occasionally.
INDEX
Work on the Index is progressing.
BOOK PRICE $12.00
We would like to call attention again to the retail price of the Urantia Book which is $12.00. Also, since orders through bookstores have been increasing we would like to remind you to continue to order your Books through a bookstore, when possible, and ask your friends to do so also. Jackets are still available and will be sent to you upon request at no charge.
HMSA REQUEST from URANTIA BROTHERHOOD for DONATIONS6
From Marian Rowley to the Membership
[Undated, included with preceding News Letter]
To all who are interested in Urantia Brotherhood:
Again we come to you at this time of year with a letter on the subject of finances. To all those who have continued their contributions throughout the year, our sincere thanks. You have made it possible to distribute large numbers of Urantia Books and meet our operating expenses, such as rent, phone, bulletins, office supplies, etc. We have no salaries—this is still volunteer work.
The Brotherhood committees and the Secretary-General’s office have now submitted budgets for 1959 and the total money required is slightly higher than our budget for 1958. As we have in the past, we again suggest that if each of you will contribute $5.00 monthly, we will have sufficient income to carry on our work. Since all who receive this letter do not contribute $5.00 monthly, we hope that some of you will help us by contributing a little more than that sum.
Since there are now four local Urantia Societies in existence, there have been some questions as to whether contributions should be made to the local Society or to the Brotherhood. This is a matter for each one of you to decide for yourself. But we would like to point out that the Brotherhood cannot pay its expenses with the tithes from all four Societies, and we must appeal directly to all of you to help support the work at headquarters. We hope you will be generous.
To make it easy for you, we are enclosing a pledge card and a stamped, addressed envelope. Because we must know our probable income before the new year begins, we will appreciate having the card returned before December 10.
[Mrs. G adds: “I did not pledge because I couldn’t this year.”]
UBH MEREDITH SPRUNGER to ROBERT V. MOSS JR.
Culver, In., October 16, 1958
Dear Dr. Moss,
Thank you for your letter. What you say about the importance of the historicity of Christianity is certainly true. It must be pointed out, however, that the fact of Jesus’ being an historical figure or the existence of early manuscripts of the gospel proves nothing regarding the qualitative nature of either.
The Urantia Book has all of this kind of historicity but this proves little or nothing about its quality. The historic facts connected with the coming of the Urantia papers hold up under investigation. The Urantia Book is an important historic fact. Although the history of its coming is interesting and rather remarkable, it actually proves nothing—except its historicity.
If you should ever make a study of the historic facts of the coming of the Urantia Book you will discover two seemingly important facts withheld from you by the people who were directly involved in the coming of the Urantia papers. The one thing you will not find out is who this individual is or was through whom the papers were materialized. They say the reason for this is that those who are in charge of the spiritual supervision of our planet want no St. Peters or St. Pauls associated with the Urantia revelation a thousand years hence.
The other thing you will not discover is the method by which the papers came. The Chicago group believe they were forbidden to tell this because the celestial beings wanted no appeal to the so-called miraculous in the acceptance of the Urantia Book. This would be like trying to prove the divinity of Christ on the basis of the apparent miracles which he performed. This is a primitive approach which actually proves nothing. They were told that these limitations would be a stumbling block at first but the real acceptance of the Urantia Book would come from the inner validity of its spiritual truth.
Our pastors’ study group was quite concerned in knowing how the papers came. In thinking about how he could satisfy this curiosity, Dr. Sadler got the idea one day that although they were forbidden to tell how the papers came, they were not forbidden to say how they did not come. So he prepared a paper outlining just about every kind of psychic phenomena I can think of, saying the papers did not come by any of these methods. I will enclose a copy of this outline.
As I believe you know, Dr. William S. Sadler was the leader of this early group to whom the papers were entrusted. Dr. Sadler is a prominent psychiatrist of the country, now partially retired; and, incidently, he lectured at McCormick Theological Seminary for about thirty years. His first contact with the individual who was used in some way in the materialization of the papers took place in 1911. The history of the movement is indeed interesting but in the end actually proves nothing to the individual who approaches it with scientific objectivity—as I think one should.
If you should ever be interested in acquainting yourself with the historical background of the Urantia Book I would be glad to arrange an interview with Dr. Sadler. Anyone desiring to investigate the origins of the Urantia Book and movement from firsthand sources should do so soon as many of the original group are now elderly.
Regarding your question about the reaction of the pastors to our meeting last week, I have not talked with any of them about it but would guess they were favorably impressed and probably a bit surprised at the objectivity of your attitude and impressed with the quality of your theological observations.
You may rest assured that the lines of communication between us will always remain open. Best wishes to you.
Sincerely yours,
Meredith J. Sprunger
UBH MEREDITH SPRUNGER to WILLIAM S. SADLER
Culver, In., October 16, 1958
Dear Dr. Sadler,
Enclosed is a letter which I have written to Dr. Robert Moss, president of our seminary at Lancaster, Penn. Dr. Moss is a young man who took his PhD at Chicago University in the field of New Testament. The meeting was more or less arranged by our denominational committee on the Church and Ministry.
Dr. Moss said he had read only part of the life of Jesus and some sections dealing with the prophets. He reported that, with reservations, he was favorably impressed. The treatment of the prophets he said was in line with the best scholarship of our day. He had hoped to catch the Book in its “glib” use of dates. The date upon which he was pinning his hope was the date of the crucifixion established by the research of [Rudolf] Bultmann but he discovered that the Urantia date and the Bultmann date were the same.
He had numerous misconceptions about the claims of the Urantia Book which we, I believe, were able to correct. Almost everything he said regarding normative evaluation we were able to affirm: “That’s exactly what the Urantia Book says.”
I believe he was most impressed by our relaxed, non-defensive manner. He finally came up with a baiting approach: “You’ve really got something here that ought to be publicized.” We gave a negative reply and assumed the Gamaliel attitude. We also pointed out that most ministers were not ready for the Urantia Book and would only be disturbed by it.
At present I think Moss is acting primarily in the service of the officials of the church to keep an eye on our activities in the interests of the church, but there is an outside possibility that his personal curiosity may be aroused enough for him to go beyond this point. I recall that half of the spies became followers!
After talking with Moss I am impressed with the emphasis which modern biblical scholars place on historical facts and documents. In this light it might be well to write an historical report of the Urantia movement.
Will look forward to seeing you October 26.
Yours sincerely,
Meredith
P.S. I just happened to remember that several weeks ago B. M. Salyer of Oklahoma City called me long distance and talked for some time about their Society. He said they want to hire a full-time man. I gave him the name of one of the older men of our pastor’s study group who is looking for a change but do not know if he was contacted. [Salyer] appears to be interested in turning this group over to someone and going out and starting another.
UBH MEREDITH SPRUNGER to MARIAN ROWLEY
Culver, In., October 16, 1958
Dear Marian,
I have been wanting to write you concerning several contacts which I have made which in one sense or another you have referred to me. Last week Mrs. Roy Harris and Mrs. Clementine Larson of Franklin, Indiana, drove up to learn more about the Urantia Book. . . . Mrs. Larson heard of the Book through a friend of mine, Nelson Parkhurst, who is registrar of Purdue University. They hope to get others interested in Franklin. I pointed out the possibilities of Franklin College.
Some time ago Mrs. Richard J. Harwood and Mrs. J. E. French wrote me saying that they were forming two study groups in Wichita, Kansas, and asked me for copies of my Evaluation with the Summary and asked for general advice for their study group.
Recently I contacted Richard W. Wampler of North Judson, Indiana, whose name you referred to me. He is a most interesting and stimulating individual. He is mayor of North Judson, a nominal Catholic (his wife and children are Catholic and he attends mass), a fairly well-informed Theosophist and local printer and photographer. How far he will go in the study of the Urantia Book remains to be seen but he has most promising attitudes. You might be interested to know that he got acquainted with the Urantia Book through theosophical literature. The Theosophists seem to be attracted by its evolutionary point of view and evolutionary destiny.
I mentioned in my letter to Dr. Sadler that B. M. Salyer phoned me some time ago asking about the possibilities of hiring a full-time man to take care of the Oklahoma Society. It might be that you folks might have some people to recommend. I suggested the name of one of our pastors in the Urantia study group who is looking for a change.
When we are in Chicago on October 26 I want to pick up the third volume of Doctrine, and the fourth if you have it. The folks from Culver are all enthused about the Wednesday evening school.
Best wishes to you,
Cordially,
Meredith
UBH MARIAN ROWLEY to MEREDITH SPRUNGER
Chicago, Ill., October 20, 1958
Dear Meredith,
Thanks for your good letter of the 16th. Glad to get the report on the people I’ve been referring to you. I think the Wichita groups will develop into something. Mrs. Harwood is Nola Smith’s sister and Nola was there in September to help them get started.
I’m delighted that you and Irene are going to be here Sunday. We aren’t having a paper that day. Harold [Karrer] is going to lead some discussion the first hour and I’ll be on the second hour reporting on the mail for the last six months. And at 5:15 we’re having a General Council meeting, so that will be a busy day for me.
Since I probably won’t have much chance to talk to you I thought perhaps I should set you straight on something about Oklahoma. Mr. Salyer is looking for a pastor for his church, the Universal Church which he started. He uses the Urantia Book in his sermons but the church has no connection with us. The Society is a separate organization and is part of our organization. Bill Grisso is president, and Salyer has some kind of honorary title, I believe. Salyer is much more interested in his church than in our Society. He wants to go out and start branches of the church so he needs a pastor to take over for him. It is very small. Bill Grisso wrote me what was in the wind, but I haven’t heard whether he’s found a man or not.
We all like your Culver people who are here Wednesdays very much!
Cordially,
Marian
UBH WILLIAM S. SADLER to MEREDITH SPRUNGER
Chicago, Ill., October 20, 1958
Dear Dr. Sprunger,
Your recent letters to me and Marian were very interesting. I think you are having real success in your efforts to interest people in the Urantia Book, and your slow but persistent efforts convince me more and more of the proper technique of spreading the message at this time.
I will be looking forward to seeing you next Sunday.
Sincerely,
William S. Sadler
UBH VERN GRIMSLEY to MEREDITH SPRUNGER
Garden City, Kan., October 21, 1958
Dear Rev. Sprunger,
Yesterday I received the latest Urantia News Letter, and seeing your name therein, I was prompted to write—something I’ve been meaning to do for some time. . . .
Our Congregational Church is presently without a minister, as our previous Rabbi was called to one of our best churches in the state. I’m on the committee to unearth a new pulpiteer, and am firsthand gaining the realization that good men are hard to find. During the interim, though, I am having the opportunity to preach some myself—an opportunity which I have found exciting and rewarding. More than ever, I am considering the ministry.
If I seem me-deep in conversation, it is because you had previously shown interest in my future. I am writing for the school paper (editorials, features, and a humor column), and am still working at our radio station. Life is full, though the girl of my aspirations, and upon whom I shed my highest altruism (this blue Book spawns vocabulary, n’est-ce pas?) is off at a private girls’ school on scholarship. I’ve been reading some modern theology, and find it (understandably) rather behind the Urantia Book. Someone should send Niebuhr and the boys a copy.
How does the parish ministry go? I hope the scripture cult hasn’t caused too much tribulation. Do you dare quote the Book in sermons? Is interest growing among professors and students at CMA?. . . You have sure planted yourself in a fertile spot for your mission.
With a love for the well-written and well-thought I commend your writing on the Urantia Book. Your Critique has been read by many in Garden City now, and is a great aid in introducing the Book. We wanted to have some of it mimeographed, but the cost to have it professionally done was absurd, considering the relatively few copies we needed. I have enjoyed greatly reading your works, and am with gnawed nails awaiting more.
I wish there were more people who were acquainted with the Book in my area. I need more opportunity to discuss it. It says not to “force” the truth on people, but that they must first be intrigued of their own accord to ask for more—yet it is such a temptation to want another, or as many as possible, to share the experience of reading the Book. Could you advise me here? Is the waiting game of underexposure the best way to get readers in the long run? . . .
I nearly laughed and cried on seeing the Urantia Constitution. Was this ordained of God, never-never creature, or enterprising man? The rules of membership look like what I might expect from the Knights of Columbus. Also, what is with this scatter-pin bit proclaiming to be in the high, holy, order of Urantian? Will we someday wear three concentric rings in our truth-scenting noses to distinguish us? I think the hierarchy has stepped on its Achilles heel by organizing too well. I shall later, no doubt, recant my thinking.
I am anxious to hear from you.
Love,
Vern Grimsley
UBF MEREDITH SPRUNGER to VERN GRIMSLEY
Culver, In., October 27, 1958
Dear Vern,
Thank you for your letter. I attended the Chicago Society meeting yesterday and Marian Rowley read, or referred to, the letter which you had written to the Chicago office. The last Sunday of every month is spent reviewing what is happening throughout the country—the response to the Urantia Book. It is beginning to spread all over the country.
Glad you are having the experience on the pulpit committee and the opportunity to do a little preaching. Am much interested in your future plans. If you do enter the ministry, you must be prepared to be very tolerant with the situation you will find in the theological world—they are definitely behind. But you will need such training to gain respectability in the modern church. After you get your training, however, you can chart your own course.
Things are going along pretty well here. There was a little fuss last year about the Urantia Book but as I do not quote from or refer to the Book, the fundamentalist faction can’t do anything about it. The thought content of my sermons comes from the Urantia Book but I don’t remind them of it. . . .
I can well understand your desire for fellowship in these matters. When you find people who are “searchers” you can lead around to telling about the Book and possibly handing them a copy of the Evaluation which I think I sent you. A certain percentage will want to know more.
Never mind the Urantia Brotherhood Constitution. It was written by some legal minds and they are always stuffy. The group is not primarily interested in forming a new organization but in the spread of the teachings of the Urantia Book. Actually, in the Constitution, local Societies are almost completely autonomous and independent—which as a congregationalist you should appreciate!
Recently our pastor’s study group met with Dr. Moss, president of the Lancaster Theological Seminary, for a discussion about the Urantia Book. Although he has only read part of the Book, Dr. Moss admitted that it was written from the standpoint of the best biblical scholarship. The date of the crucifixion, for instance, agrees with the opinion of modern scholars. At no point did he differ with the viewpoint of the Urantia Book. Nonetheless my guess is that he will put the Book on the shelf and try to forget about it.
Now that the young lady of your aspirations is gone, you will have more time to study and occasionally keep me posted regarding your activities.
Cordially yours,
Meredith J. Sprunger
- Moss, as mentioned in a future letter, was President of Lancaster Theological Seminary.
- It has not been determined which letter he is referring to.
- Rachel Gusler had been forwarding all the Urantia mail to the Shermans, who typed everything up including marginal notes, for their records, before returning them to her. The illustration which follows is Martha Sherman’s attempt to reproduce the donation card.
- Moss, as mentioned in a future letter, was President of Lancaster Theological Seminary.
- It has not been determined which letter he is referring to.
- Rachel Gusler had been forwarding all the Urantia mail to the Shermans, who typed everything up including marginal notes, for their records, before returning them to her. The illustration which follows is Martha Sherman’s attempt to reproduce the donation card.